If they have an arrest warrant, go outside and close the door. Don’t hide inside. They will destroy your door to make a point. An arrest warrant doesnʻt let them search until you hide. Go outside and close the door. And, as always, donʻt say anything.
God
What monsters are alive right now when god is not awake? The time is short. Spacetime is a difficult concept. Matter bends spacetime in a way that’s difficult to wrap your mind around. Matter moves spacetime. More matter, more movement. But your and my time is short. We don’t live in the capacity of spacetime. I mean, we do, but our capacity to understand can only see years. Minutes. Sometimes, seconds make a difference in our understanding. Time, as we speak about it, though, is a human construct.
We talk about what I would do if Hitler were alive. Read. Read. And then read. Know. They aren’t putting Jews in an oven. But this is what happens first.
Consensus
The thing about doing the right thing. You’re probably going to piss someone off. There is no consensus. Think about it. What question has a consensus answer? Beatles or Stones? Creamy or chunky? Tits or ass? You want to go a little deeper? Buddha or Jesus? They both kind of said the same thing. There is no such thing as everyone agrees unless someone with a gun is pointing it and saying, “Agree!” At that point, come on. I’ll say anything with a gun in my face or a knife at my throat. The irony is we’re all the same. We’re all exactly the same. There were different traumas along the way. We’re all verily, similarly fucked up. In the same way, when you watch Discovery, and you thought chimpanzees were herbivores, and then they rip a monkey’s head off. I mean, you understand they have to eat, but that was violent in a way you don’t learn at the zoo.
Thatʻs not funny
These jokes are funny only if someone doesn’t know you. When they know you’re not lying. When they know it’s the truth. The irony is that’s what’s funny. Lies aren’t funny. You laugh at a clown because he painted a face over the truth. When you know the clown, it’s not haha funny. The paint comes off sooner or later.
Wasatch
My reflections on Salt Lake City’s airport: Sitting in the belly of the beast. Well, the beast’s international airport, anyway. The mountains are snow-covered and beautiful. And, of course, the Department of Metaphors, located in my head, immediately sullies the beauty of the almost-winter, desert landscape with this thought: isn’t it appropriate that rising above the heart of one of the newest, strangest, whitest belief systems ever concocted by man, are the harsh conditions of the Wasatch mountains, also now covered in white, hiding the ground-level impurities and imperfections with a smooth blanket of pure, white snow.
Everything is in its place, buried under that which seems to fall from the heavens.
Lā Kūʻokoʻa
Today, November 28, is the day that the independence of the Hawaiian Kingdom is “celebrated.” I vacillate about how I feel about this. My natural tendency is to be skeptical about arbitrary (i.e., man-made) constructs of “nation,” or even “independence” as it is used in this context. Independent from exactly whom or what? The kānaka of ko pae ʻāina were here for millennia before the European and American colonial powers happened upon us. In 1843, their recognition that nā aupuni kahiko already existed, that a real Lāhui already was flourishing in a place that they “discovered” was an external recognition. We already knew who we were. Kauikeaouliʻs attempt to diplomatically protect Hawaiʻi from the onslaught of impending imperialism was not a declaration of independence. It was an identification to the world. And in the end, it only delayed the dam break of change brought on by disease, capitalist-driven greed, corruption, and the ideas of Euro-American (aka white) superiority.
The recognition of independence was militarily usurped by America when it became convenient and beneficial to do so, and summarily ignored by Europe. What is there to celebrate from this legacy?
Here is where I vacillate. Because I do celebrate Lā Kūʻokoʻa. I celebrate the intricate, aloha ʻāina-based society that was already independent. I celebrate a society that was able to support a population (comparable in size to what exists today) with innovative, sustainable methods of land, water, and resource management, food independence, and spirituality. Modern Hawaiʻi, with all of its modern technology, would starve in less than a month if the ships and planes stopped coming. I celebrate the Lāhui that has survived every effort, both natural and invasive, to eradicate it. I celebrate the resurgence of ʻōlelo Hawaiʻi to a degree that was unimaginable (with the exception of some very special kānaka mākua). I celebrate what I see happening on social media; Kānaka TikTok is a vibrant, living community. I celebrate the new ways of teaching at every level, from preschool to university. I celebrate that we now acknowledge the diaspora and are actively looking for ways to bring people home. (I was away for 25 years, and there were times I thought I would never come back.) I celebrate that I feel pilina to everything I am trying to describe.
Our kūʻokoʻa is not given to us by recognition from any “other.” Our kūʻokoʻa, our ea, exist in us. They exist in the Lāhui. They exist in the aupuni, in whatever form it has come to take in 2025. Kānaka maoli came very close to extinction. I celebrate that this did not happen. I celebrate the future, a future I did not even know was possible. That future is now.
Aloha Lā Kūʻokoʻa.
E kaumaha au
Do I miss the feeling? I suppose I do. It is too soft and comfortable in a blanket and a bed. I am not far removed from pulling my arms into my sweatshirt and feeling my hard clavicles tightening, and liking the fact that I was skinny enough to feel that hardness. Waking up to some asshole pulling my Walmart bag full of things soft enough to put my head on at a bus stop. Yelling when he pulled it out, and my head hit the concrete, “There is nothing in there you want.” Maybe there was. I stumbled across the street to the Waiʻanae police station, before I knew they did not have people in the building due to a labor shortage. A cop did drive up slowly, and when I slurred what happened, he said to move along.
I suppose that is a part of who I am now. Stronger. With my wits. Knowing something is wrong in this system. I needed help, and at that point, I could have been helped with the smallest bit of intervention. I can speak. I can write. I am lucky enough to have resources the oligarchy did not strip away. What do I do with this? It is easy to be angry, and I often am. How do we get change? You have to ask for it. You have to take it. Auē. My kūpuna. I was an impotent fighter on their behalf. Now I will fight as I breathe. You do not understand. My brain was colonized to the point that I have to push against my own thoughts. “Why speak?” “Why does it matter?” This is rhetorical. He Hawaiʻi au. A e like me Wilcox, e kaumaha au i nā mea aʻu e loaʻa ai i mea e ʻike ai ʻoe.
New originals
This is the new beginning. The new originals. The new today. This is the past countable. It is impossible to count. If the universe has a bookkeeper, then this is accounted for. But for all real purposes, there will be no count. It’s a thought exercise. Like wondering how many potentially fatal doses I’ve ingested, or how many times I’ve actually been close to death. No one is counting. But it is a set of integers greater than one and less than infinity.
Inexorable truth
We all know our own obvious flaws. It takes eons of time and wisdom to more fully understand our more nuanced scarcities, but the others are obvious. You don’t need to tell a fat person they’re fat. In the middle of that spectrum of our obvious proclivities, we are really capable negotiators of denial. A drunk knows he’s a drunk too. But there are a million good reasons why. When you’re fat (like I’ve been), it’s self-disgust and shame. When you’re drunk (like I’ve been), it’s because she did that, or he said that, or I lost my job, or she left me.
Here is the part that’s embarrassing. If you are half a human being, these are obvious, inexorable truths. Did I say obvious? Everyone can see them. Everyone knows they’re true. And I guess this evolutionary survival mechanism helps you explain why it’s not true. And this earned weird evolutionary instinct helps the closest to you in your tribe make you feel better; they describe infections as a phase. As an anomaly. They look for reasons to share blame.
I’m telling you now, a human living in the midst of proclivity. There’s probably no one to blame except the universe. And that’s not really blame; the universe is by definition everything. Your proclivities, faults, and failures are by definition part of everything. It was inevitable, but that doesn’t let you off the hook. If your sadness and falling down were inevitable, in an infinite reality, so was your happiness and standing up.
The choices we make feel like free will. Ok. I choose to be an alcoholic sleeping at a bus stop. Does that make sense? Ok. I choose to finish my master’s degree and buy a house and have a beautiful wife and two kids, and a garage. Those sound like opposites. I am the same person, and I HAVE chosen both. And they both seemed like the exact correct decision when I made them. EXACTLY. THE. SAME. Confidence at DEFCON 1 when I pressed the button.
What I’ve realized is that even the best minds of our generation risk being destroyed by madness. I’ve been mad. Mostly I love, but I’ve been mad (crazy) and mad, and when I was (second) mad, there was no reason to be mad. I’ve come to see, and it’s taken far too long, that madness is actually sadness. It’s like a white blood cell response to a threat to your body. You see a threat, and you grab a can of Raid and spray everything in sight. The people who love you and reach out a hand. Fear is a cunt. You spray their hands and mouth because you’re so afraid of whatever is making you feel is making you feel so much. You spray their hands and then go hide. And hide and hide and hide, until showing your face becomes a threat.
Hawaiian journal of history
So, these constructs that taught everyone how to box it all in, I didn’t have that. First, I was the fat little boy who seemed to know everything about volcanoes, whales, and the solar system circa 1980. Then the fat pre-pubescent who seemed to know it all, and who certainly believed he did. From the age of 12, I could do whatever I wanted to. No curfew. No rules. (I didn’t break any major societal ones; that came much later.) And at 16, I was on my own in Tacoma at university. The smartest boy in the room, so even more, I could do or say anything I wanted. And everyone seemed to listen. They asked for more. Now, in this relationship world of deadlines and people who cannot understand the pace, I think I am troubled. I used to drink to slow down so I could speak slowly enough. The problem has been that I don’t enjoy or naturally speak or think slowly. Imagine your mind is a browser. Mine is only comfortable with 26 tabs open, and I’m monitoring all of them. This path, though unnatural to me, will be healthier in terms of my interactions. Do I want to shut down 25 tabs so I can make everyone else happy? Can I live in the 1?